So I didn't get to any of the writing that I intended this week. It just ended up being one of those weeks, I guess.
I did, however, follow the events in State College, PA as closely as I could. It's hard not to, when you consider that my first inkling of the issue came from this write up. If you go to read it, be warned, it's graphic and extremely disturbing.
Yesterday, Scalzi weighed in with a comparison to Omelas. He described why, and I initially disagreed with him. The Omelas story centers around the idea that this one small but atrocious evil must exist for a greater good. There seems no comparison between the utopian omelas with its inconceivable devil's bargain and a winning football program. Football is, after all, just a game. And even Joe Pa shouldn't be above common human decency. And a mere assistant coach shouldn't be a necessary component of that pseudo-utopia.
Then I read a pair of articles by Michael Weinreb on Grantland. Weintraub grew up in Happy Valley, living and breathing Penn State football. If you read nothing else on this horrible scandal, read those two pieces in the order I linked them. Because this is about something more than football. And in understanding that, I began to grasp the sheer scope of what happened.
The story of the reaction to Joe Pa getting fired is, ironically enough, the story of a loss of innocence. State College is Omelas in a very real way. State College, PA is what it is because of the football program put in place by Joe Paterno. Sandusky was an important part of that winning football program. In a very real sense the cover-up is an attempt to sacrifice the small, weak, and helpless to protect the rest of the community from the real world.
In rioting, complaining, and saying that the real victim was actually Joe Paterno, the people who's reaction is so shocking in its callous disregard for the fact that at least eight [pre]-adolescent boys* were sexually abused -- up to outright rape in the Penn State football facilities -- isn't so much about, "How dare you fire Joe Pa?" but, "How dare you take away our innocence?"
It's an expression of inarticulate, ironic rage, not against the perpetrator of a horrible crime or the system that completely disregarded the protection of the least among us in the face of predation by a supposed hero. They want to maintain their innocence about the benevolence and goodness of the powerful in their world at the expense of innocence of a few young, mostly helpless boys. It is an understandable reaction if you know anything about humanity and its default state of short-sighted selfishness.
What I can't decide, though, is if this makes the rioters more sympathetic or monsters on an even greater scale?
I'm leaning towards the latter, though. One is supposed to go to college to learn to be an adult, after all. Maybe Joe Pa was taken on as a surrogate father-figure, but part of growing up is in learning that your parents are not perfect and infallible and make mistakes. To try to say that it's not Paterno's fault and he was unjustly fired because he couldn't possibly have been involved, or it's not his fault because he did his minimum legal duty is wrong. Absolutely wrong.
Joe Paterno knew what was happening. It was reported to him. And he did his minimum required duty, which is another way of saying he did nothing. Had Joe Paterno picked up the phone and called the campus police or State College, PA police, someone would have said, "Holy shit, Joe Paterno is on the phone. We need to get on this." Hell, if Joe Paterno had called the goddamn Pennsylvania National Guard he could have gotten a response. For him not to do so is inexcusable.
With great power comes great responsibilty. Joe Paterno was a father to the Penn State football program, to Penn State, to State College, and to generations of alumni. But he wasn't a father to at least eight weak, helpless boys.
Joe Paterno failed. The irony is that I'm sure it was a failure based on some notion of not damaging the integrity of the football program and Penn State as a whole.
As it turns out, "Huge cover-up of sexual abuse of [pre]-adolescent boys,* Joe Paterno fired," is a much bigger story than, "Assistant coach arrested for sexually assaulting boys after getting turned in by Joe Paterno." In one Joe Paterno looks like a paragon of virtue, in the other a craven coward. In one the football program takes a hit, in the other the football program crumbles.
And that's the most bizarre, strange, and heartbreaking thing about this story. There is exactly one response that is morally, legally, and logically correct. No one took that path. Instead, they chose the path of craven cowards, choosing to support Omelas in spite of the fact that the suffering of children did not actually bring about any sort of utopia. All it did was create unnecessary pain.
Even at that, some cannot walk away.
Weinreb articulates why that is: "I want these things to disappear from my consciousness, but they won't. The place where I grew up is gone, and it's not coming back."
The difference between Weinreb and those who rioted or those who say the real victim in all of this is Joe Paterno and Joe Paterno's legacy is that Weinreb knows that the truth doesn't disappear if you just blame everything on the victims.
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*EDIT: The original version of this said they were "adolescent." I forgot which age group fits where, but the boys were all in the range of 10 years old and "adoelescent" is post-puberty.
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